Samson and Hercules are personifications of neophytes near the end of their trials

Download or read book Samson and Hercules are personifications of neophytes near the end of their trials written by Helena Petrovna Blavatsky and published by Philaletheians UK. This book was released on 2022-11-21 with total page 16 pages. Available in PDF, EPUB and Kindle. Book excerpt: Samson and Samuel were Nazars, i.e., consecrated to the service of God. So were Zoroaster (son of Ishta), Azara-Ezra, and Zorobabel (son of Babylon). Nazars were a monastic class of celibates. Apart from Samson and Samuel, Paul and Joseph were also Nazars. Samson was a true Nazarite, i.e., vowed to the service of God. His hair was his strength. His father was Manu. The mother of his counterpart, Samuel, was Anna. An old palm leaf depicts a blind giant of Ceylonian antiquity and fame, with hair reaching to the ground and with outstretched arms embracing the four central pillars of a pagoda, pulling them down onto a crowd of armed enemies. That giant is an antitype of the biblical Samson. Samson was consecrated before his birth to become a Nazarite, i.e., an Adept. His sin with Delilah and the cropping of his long hair shows how well he kept his sacred vow. His allegory is further evidence of the Esotericism of the Bible, as also the character of the “Mystery Gods” of the Jews. Biblical Samson is the Hindu Ganesha; Samuel is the Hebrew Hercules and double of Samson; both are fictitious characters. King David is the Israelitish King Arthur. Samson and Hercules are personifications of neophytes to Initiation, near the end of their trials. They kneel before the hierophant, who cuts off seven locks of their hair representing the golden beams of the sun; and these are replaced by a wreath of sharp ligneous spines, symbolizing the loss. There are two crucifixions, astronomically connected: the crucifixion of the Serpent of Wisdom falling from on high to illumine the hearts and minds of men, and the “crucifixion” of Jesus-Chrēstos, the virtuous man, fabricated by Ecclesiastical Christianity. The neophyte who can overcome the dreadful trials of Initiation (on the cross of his worldly passions) dies in the Chrēstos condition (freed from the clutches of matter) before his second and triumphant birth in Spirit as Christos.