Śrī Nimbārka presents the Ultimate Reality as Radha-Krishna. Krishna being the Lord of Love and Radha the Power of Love. The personage treated in this book i

Madhvacharya (1238 1317 CE), also known as Purna Prajña and Ananda T rtha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Ve

Bhakti Schools of Vedānta’, of which this volume is a part, is a work intended to bring to the notice of the general reader that it is not correct to equate